What comes out of the mouth comes from the heart
See what would be more lovely or delightful for than
brethren to dwell together? Psalm 133
“Hear and understand it is not what goes into the mouth but
what comes out of the mouth that defiles” Oh Lord why did this have to be the
opening of today’s readings “what comes out of the mouth comes from the heart.”
I may have had the luxury of studying at oxford for the past
few weeks and I did truly enjoy it. I
left you in the most trusted hands I know that of my husband and I hear no one
is no worse for it. Though I tried to
make it as much of a retreat as possible well… evening news streams live at
7:05 am oxford time.
Oxford time is five minutes behind of Greenwich meantime and
when Greenwich set the meantime Christ church said we are keeping our time so
“at 9:05 (9pm oxford time) every evening Great Tom, Christ Church’s famous
bell, rings out 101 times. This dates
from the foundation of the college when the bell rang once for each of the
colleges original 101 students, in order to tell them to return to the college
before the gates were locked. The bell
then remains silent until 8am when it returns to striking every hour on the
hour (Greenwich Time) until 9pm in the evening.” [1]
So every service and class technically starts at 5 after the hour.
Any way I did not have the luxury of being secluded from the
world nor the mad events that happened over last weekend and continue to be
played out in the media. “hear and understand it is not what goes into the
mouth but what comes out of the mouth that defiles…what comes out of the mouth
comes from the heart, and those are the things that defile a person.” So the
other side of that coin is what comes out of the mouth can be a blessing as
well and I want to share some of those blessings.
There has been hate speech.
People were attacked…Clergy were attacked. Our leadership in the secular
world failed big time… what comes out of the mouth comes from the heart… My
heart was breaking and being so far away I could not be anywhere to do anything
about it. The reverend Traci Blackmon our executive minister of justice and witness
ministries she was there in Charlotte.
Allow me to read to you who she is…this is from the United
Church of Christ website
The Rev. Traci Blackmon is the
Executive Minister of Justice & Witness Ministries of The United Church of
Christ and Senior Pastor of Christ The King United Church of Christ in
Florissant, MO.
Initially ordained in the African
Methodist Episcopal Church, Rev. Blackmon served in various ministry capacities
for nine years prior to becoming ordained in the United Church of Christ and
installed as the first woman and 18th pastor in the 159-year history of Christ
The King United Church of Christ. A
registered nurse with more than 25 years of healthcare experience, Rev.
Blackmon's clinical focus was cardiac care.
In later years, her focus shifted to mobile healthcare in underserved
communities, with the greatest health disparities being in her region. She earned a Bachelor of Science degree in
Nursing from Birmingham - Southern College (1985), and a Master of Divinity
degree from Eden Theological Seminary (2009).
As pastor, Rev. Blackmon leads
Christ The King in an expanded understanding of church as a sacred launching
pad of community engagement and change.
This ethos has led to a tripling of both membership and worship attendance
over the last seven years, expanding membership engagement opportunities, and
the establishment of community outreach programs. Community programming includes a computer
lab, tutoring, continuing education classes, summer programming, a robotics
team, children's library, and girls' mentoring program. All housed in the church.
Regionally, Rev. Blackmon's
signature initiatives have included Healthy Mind, Body, and Spirit, a mobile
faith-based outreach program she designed to impact health outcomes in
impoverished areas. Sacred Conversations
on Solomon’s Porch, quarterly clergy in-services designed to equip local clergy
to assess physical, emotional, mental, and spiritual health concerns within
congregational life. Sista SOS Summit,
an intergenerational health symposium for women and girls. In addition to, Souls to the Polls STL, an
ecumenical, multi-faith collaborative that was successful in providing over
2,800 additional rides to the polls during local and national elections.
A featured voice with many
regional, national, and international media outlets and a frequent contributor
to print publications, Rev. Blackmon's communal leadership and work in the
aftermath of the killing of Michael Brown, Jr., in Ferguson, MO, has gained her
both national and international recognition and audiences from the White House
to the Carter Center to the Vatican. She
was appointed to the Ferguson Commission by Governor Jay Nixon and to the
President's Advisory Council on Faith-Based Neighborhood Partnerships for the White
House by President Barack H. Obama.
Rev. Blackmon toured the nation
with Rev. Dr. William Barber of Moral Mondays and Repairer of the Breech, Rev.
Dr. James Forbes of The Drum Major Institute and Pastor Emeritus of The
Riverside Church in New York, and Sister Simone Campbell of Nuns on the Bus,
proclaiming the need for a Moral Revival in this nation.
Rev. Blackmon is a graduate of
Leadership St. Louis and currently serves on the boards of The Samuel DeWitt
Proctor Conference, Chicago Theological Seminary, and WomanPreach!
This year, Rev. Blackmon
co-authored the newly released White Privilege curriculum through the United
Church of Christ and has received several awards and recognitions, inclusive
of:
The White House President’s
Volunteer Service Award
The St. Louis American Stellar Award
2015 Ebony Magazine Power 100
Deluxe Magazine Power 100
St. Louis University - Community
Leader of the Year
100 Black Men of St. Louis
Community Leader of the Year
The Coalition of Black Trade
Unionist - Drum Major Award
NAACP - Rosa Parks Award
Rosa Parks Award - United Trade
Unionist
The Urban League of Metropolitan
St. Louis Woman in Leadership Award
National Planned Parenthood Faith
Leader Award
The United Church of Christ -
Antoinette Brown Leadership Award
Honorary Doctorate, Eden
Theological Seminary
Rev. Blackmon currently resides
in both St. Louis, MO and Cleveland, OH and was recently named as one of St.
Louis' 100 most influential voices. Rev.
Blackmon is the proud mother of three adult children: Kortni Devon; Harold, II;
and Tyler Wayne Blackmon.
The reason I tell you all of this
about Traci is because of who she is is the reason she was in Charlottesville
over the weekend. She was there for an
interfaith prayer vigil. She was being
interviewed on msnbc’s AM Joy with Joy Reid when they had to rush her off
because the protesters saw her and started to target her. She later finished that interview by phone
from another location.
Well just this week Joy had the
opportunity to sit down with Traci and have an interview I want to share that
transcript with you. I had to transcribe
this myself as transcripts are not available till a week after the interviews.
These are direct quotes from all
in with Chris Hayes from 8/14 Joy Reid
was filling in..; joy asked Traci what she felt about the presidents
comments…she says
“I say these words with the
utmost seriousness, I rarely use these words, but they apply here. Donald Trump is lying! And here’s the deal, he spends more time on
twitter than he spends anywhere else and what was happening Friday Night was
being lived streamed and I am telling you that we were in a church, having
worship service at no point in that service was there even a protest.
It was a multi faith worship
service in a standing room only capacity filled church with children, with
mothers, with elderly, with people my age in the middle and young people. We were worshipping and close to the close of
our worship service we received the message that we could not leave the church
because a mob was approaching the church with torches. They were chanting Blood and soil, they were
chanting you will not replace us, they were chanting Jews will not replace us,
they were chanting white lives matter and for over 30 minute we could not leave
the church.
When we were finally allowed to leave, we could not go out
the front door for fear that we would be assaulted, we were ushered out the
side door and the back door into alleys.
This is America in 2017 and I would not have believed it Joy. As I was going to tell you before when we were
trying to do the interview…I am from Birmingham Alabama this is not the first
time I’ve seen Klan’s rally’s, it is not the first time I’ve seen Klan parades
but when I tell you we got in a car to leave and had to drive through this mob
which was then on the sidewalks and not in the street when I tell you I wept
when I saw people who had exchanged sheets for polo’s and oxford’s. Many of them were wearing the make America
great again baseball caps, holding baseball bats in one arm and torches in the
other. It is unconscionable that this
president that this was a deserved thing that happened this weekend.”
Joy proceeds to play a clip from the president when he
claimed both groups had clubs and traci responds
“Again Donald Trump is lying what I am telling you is they
had a permit for the park, they did not have a permit to harm people, They did
not have a permit to throw full bottles water and full cans of soda and
splatter urine on people who did not agree with them their permit did not cover
that Joy and I'd like to ask Mr. Trump he has had time now to make three
different responses to this incident has he even taken a moment to call the family of Heather and offer
condolences on the behalf of this nation has he taken a moment to consider the
20 people who were hurt and offer the sympathy of this nation this is not a
leader, this is not a leader and I am ashamed at what is happening in our
highest office.”
Joy proceeds to ask who was in your group because the
president has essentially claimed that both groups were equal to neo Nazis and
white nationalists.
Reverend Traci states; “that is very interesting because
this was a faith base led group, largely clergy, all people of faith, of
different faiths, there were Jews, there were Muslims, there were Christians
there were indeed some people who didn’t profess any faith in that way but just
had the moral consciousness that said it is not okay for people to descend on a
city, a city by the way, where most residents are descendants of the enslaved! It is not okay for them to descend on this
city and wreak terror!
We knew this was going to be violent because we had the
fliers, the promotional fliers that these groups had already sent out. There
were fliers calling for a race war, flyers calling to say we are coming to take
our country back. Are you kidding me?
And the president wants to talk about revising history? Read some history Black
people built this country!”
Finally, Joy asks Rev. Traci in your view were the fascist
groups perpetrating the violence or were they victims of the violence?
Traci had simply replies; “no they were not! As a matter of fact, there were some clergy
standing on the steps to the entrance to the park they were not in the park
they were standing on the steps to the entrance to the park, singing ‘this
little light of mine.’ These neo-Nazi groups came, burst through with shields,
and began beating and trampling on them and the groups that Donald Trump are calling
Terrorists are the ones who saved their lives because the police were standing
down. They saved their lives.”[2]
Our Denomination has put out this letter in response
“Last weekend, a group of white supremacists came to
Charlottesville, Virginia, and incited violence to protest the removal of a
Confederate monument. Although protest is the bedrock of our nation’s
democracy, coming in riot gear proves that they intended to do more than simply
protest.
We, the Council of Conference Ministers and Officers of the
United Church of Christ, strongly condemn the acts of violent hatred expressed
by these white supremacists, Neo-Nazis, and Ku Klux Klan members. Their white
robes and burning crosses were replaced with polo shirts, khakis, and tiki
torches, while their lynching was replaced with a speeding car barreling
through a group of peaceful protesters with the intention of harming and
killing others, which it did. Their vitriolic hatred is the same.
We confess that the events of Charlottesville are systemic
and communal expressions of white privilege and racism that continues to pervade
our nation’s spiritual ethos. And if we only condemn the acts of August 12,
2017, without condemning the roots of racism, which perpetuate discrimination
in our American schools, justice system, business, and healthcare systems, then
we have sinned as well. We must work toward the Kin-dom of Heaven here on earth
now for the sake of a just world for all.
We do this by committing to follow the ways of Jesus, who
stood with the oppressed, spoke out against political and religious powers, and
courageously embodied a just world for all as he sought to create it. Today, we
must follow the ways of Jesus in addressing the hatred of white supremacists
and racists among us.
Our local UCC churches must be true solidarity partners with
those who march in the streets. Our UCC
churches are encouraged to move from the sanctuary and walk alongside other
clergy and community leaders who seek to resist, agitate, inform, and comfort.
We must resist hatred and violence. We must also agitate ourselves, and our
neighbors to acknowledge any racism within or among us. We must inform
ourselves, and our neighbors what our sacred stories reveal to us of a just
world for all. We must lament and grieve with those who are injured or murdered
during violent confrontations with those who mean us harm. And we must comfort
those who have been discriminated against with the transformative love of God.
As we go forward, let us model the legacy of activism
through our sacred call given to us by our UCC ancestors: May we be prophetic truth-tellers
like our Congregational Christian forebears, who marched in public squares
demanding equality for all. May we serve others, and remain faithful witnesses
like our Evangelical and Reformed forebears, who tended to the needs of the
forgotten. And may we be courageous like our non-UCC forebears, who left their
spiritual home and joined the UCC in order to fully live out who God created
them to be.
In the days to come, may God's truth, mission, and courage
be our guide to embodying the Kin-dom of Heaven here on earth.”[3]
Hiney Matov umah naim shevet achim gam yachad…behold how
good and pleasant it is for people to dwell in unity
Well we are not, as a nation we stand divided, we are
divided by rhetoric, by education or lack thereof, we are divided by class, we
are divided by race, we are divided by ethnicity and yet most of us manage to
get by day to day without much of a care in the world. Most of us get by day to day without even
noticing that we are not one people.
But as we go by in our day to day lives a group of people
got left behind. Some how in the midst of fighting discrimination and
winning civil rights some people got left behind. My heart breaks for them, we
cannot allow their rhetoric or radical extreme views become the norm. We must stand against their rhetoric as the
letter states we must be prophetic truth tellers but I will go a step further
we must be prophetic in our prayers. We must pray for God to change
hearts. We must pray for our leaders who
will place themselves in harms way so that the prophetic vision of God’s love
for all may be proclaimed and we must pray for comfort. Comfort for the victims of the violence which
in all honesty is every one of us for we are all affected by these events
whether we realize it or not.
Let us pray
Prayer of Confession:
God of peace,
give us the courage, strength and perseverance needed,
to challenge the systems of racism,
so that we can clear a path for your justice, peace, and
equity.
We believe racism is present
in our society and in our church,
and throughout time has manifested itself in many forms and
in varying degrees.
We know racism is alive
in our language and in our structures,
and through our systems it actively works to deconstruct
your glorious design,
blocking the path to justice, equity, and peace that Jesus
brings.
Racism exists, and it challenges the gospel message that we
cry.
We cry abundant life for all,
knowing that we are slowly being suffocated by the pervasive
evil of racism:
some of
us are choking;
some of
us cannot breathe;
some of
us are dead.
We cry peace,
knowing that we are the instruments of God’s peace
and that such peace cannot exist without justice, equity,
compassion, and God’s grace.
We cry Emmanuel, God with us,
knowing that to God, every life matters—God is with all
people—
even though as a community and as a society
we have stated through our actions that some lives matter
more than others.
Compassionate One,
Help us to understand how racism finds life in our hearts
and in our cries.
In this time of tense anticipation,
may we commit ourselves to be people of your way
crying and creating a path for justice, equity, and peace
for all people in this wilderness of hatred and racism.
Amen.
—a prayer for Black History Month by Alydia Smith
As we work to create a path for justice , equity and peace
we know that the pathway is only lit through the love of God and so we will
join in singing the song that the clergy was singing on the steps to the park
when they were attacked…this little light of mine
[1] greenwich2000,
Oxford time, accessed August 16, 2017, meantime/info/oxfordgreenwich.
[2] Joy Reid, “All in
with Chris Hayes 8/14/17,” 8/14/17,
http://msnbc.com/all#!#full-episodes/8/14/17.
transcribed from recorded broadcast.
[3] United Church of
Christ, Home / News and Events / United Church of Christ News, August 15, 2017,
accessed August 17, 2017,
http://www.ucc.org/news_ucc_pastoral_letter_condemns_racist_violence_in_charlottesville_demands_equality_for_all_08152017.
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