Sunday, June 14, 2020

Laughter is Sacred

Let’s start with three deep breaths and relax….

Opening Reflection

The Faith in our God and in Christ is a joyous thing.  Our God does not condemn but is the very thing we name love and forgiveness. Today we laugh with Sarah, as life grows within the womb of an old woman. Today we stand in amazement with the crowds, as illiterate fishermen perform the miracles of God. Today we throw away what we believe we know! Today we stand expecting miracles! For with God anything is possible!

 poem by Leslie Dwight


What if 2020 isn't canceled?
What if 2020 is the year we have been waiting for?
A year so uncomfortable, so painful, so scary, so raw -
that it finally forces us to grow.
A year that screams so loud, finally awakening us
from our ignorant slumber.
A year we finally accept the need for change.
Declare change. Work for change. Become the change.
A year we finally band together, instead of
pushing each other further apart.

2020 isn't canceled, but rather
it's the most important year of them all. 

Again let me say anything is Possible with God!


let us begin today’s worship



Call to Worship


Call to Worship

L: Call to the lord who hears our prayers.
P: Sing to the lord, who delights in our songs.
L: Wait for the Lord, the source of our hope.
P: Worship the lord who is worthy to be praised


The God of Abraham be praised #24



(All candles lit.)

Matthew 9:35-10:8 New Revised Standard Version (NRSV)

The Harvest Is Great, the Laborers Few
35 Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, “The harvest is plentiful, but the laborers are few; 38 therefore ask the Lord of the harvest to send out laborers into his harvest.”


The Twelve Apostles
10 Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. 2 These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; 4 Simon the Cananaean, and Judas Iscariot, the one who betrayed him.

The Mission of the Twelve
5 These twelve Jesus sent out with the following instructions: “Go nowhere among the Gentiles, and enter no town of the Samaritans, 6 but go rather to the lost sheep of the house of Israel. 7 As you go, proclaim the good news, ‘The kingdom of heaven has come near.’ 8 Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment.

The word of God for the people of God!

Sermon                      

A Son Promised to Abraham and Sarah
18 The Lord appeared to Abraham by the oaks of Mamre, as he sat at the entrance of his tent in the heat of the day. He looked up and saw three men standing near him. When he saw them, he ran from the tent entrance to meet them, and bowed down to the ground. He said, “My lord, if I find favor with you, do not pass by your servant. Let a little water be brought, and wash your feet, and rest yourselves under the tree. Let me bring a little bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant.” So they said, “Do as you have said.” And Abraham hastened into the tent to Sarah, and said, “Make ready quickly three measures of choice flour, knead it, and make cakes.” Abraham ran to the herd, and took a calf, tender and good, and gave it to the servant, who hastened to prepare it. Then he took curds and milk and the calf that he had prepared, and set it before them; and he stood by them under the tree while they ate.

They said to him, “Where is your wife Sarah?” And he said, “There, in the tent.” 10 Then one said, “I will surely return to you in due season, and your wife Sarah shall have a son.” And Sarah was listening at the tent entrance behind him. 11 Now Abraham and Sarah were old, advanced in age; it had ceased to be with Sarah after the manner of women. 12 So Sarah laughed to herself, saying, “After I have grown old, and my husband is old, shall I have pleasure?” 13 The Lord said to Abraham, “Why did Sarah laugh, and say, ‘Shall I indeed bear a child, now that I am old?’ 14 Is anything too wonderful for the Lord? At the set time I will return to you, in due season, and Sarah shall have a son.” 15 But Sarah denied, saying, “I did not laugh”; for she was afraid. He said, “Oh yes, you did laugh.”

I find humor in the readings of today. Technically the first reading should have been the old testament but instead I have included it here as part of my sermon. But why is this tale important? What makes the tale funny?  Well

Maybe it is not funny but more of a jab in the rib saying gotcha!  God works that way sometimes.

In the old testament there is nothing too unusual. A nomad seeing stranger come by would commonly offer them respite and food.  The fact that these visitors showed up in the daytime made it safe to assume they were in a hurry and so to offer hospitality, it must be done in haste.

But the story turns when these strangers ask where is your wife and they ask for her by name…
How did they know her name? Why would stranger ask about Sarah and not even mention Abrahams name? Not to mention the strangers are traveling in midday heat which is strange enough…

As this is going on and the conversation heads towards its punchline we catch Sarah eavesdropping.. she is listening in and when one of the strangers proclaims she will be with child upon their return she laughs.

There it is! This ridiculous notion, that Sarah could bear a child when she and her husband are not having relations and she is old to boot…she laughs.  But when caught she denies that she laughed and well “But Yahweh insists she did, and the repeated verb “laugh” simply emphasizes the connection between this incident and the name of Isaac. Isaac! Isaac! Like the ringing of a bell: Laughter! Laughter!”[1]

I remember back when someone did a drawing of a laughing Christ …some thought it blasphemous!

“Laughter decreases stress hormones and increases immune cells and infection-fighting antibodies, thus improving your resistance to disease.  Laughter triggers the release of endorphins.  These are the body's natural feel-good chemicals, which promote an overall sense of well-being and temporary pain relief.  You worried about catching the flu or has pain gotcha down?

There's a time for everything.  In Genesis Abraham and Sarah had a good chuckle when God told them they would be having a baby at 100.  In Ecclesiastes we learn there's a time to weep and a time to laugh.”[2] 
 
“Abraham’s legendary hospitality takes on a startling reading among the rabbis who composed the Midrashim. Lingering over the Hebrew word by word, they read it as “The Lord appeared to Abraham. Seeing three men, Abraham hurried to them, interrupting God’s speech, asking God to wait until he had waited on his visitors.” Hospitality trumps even the Divine Presence in Judaism — or maybe Abraham models how to see and hear God in the persons of strangers.”[3]

Again there is humor at play…can you see Abraham saying Ooh Ooh visitors God hold on one moment let me tend to the strangers first …hold that thought!

One pastor reflects on this passage as another kind of laughter, maybe cynical and or maybe simple joy;

“Maybe spirituality is seeing strangers, noticing them, and discerning something angelic or even divine in them. These strangers have a kind of omniscience; they know Sarah’s impending pregnancy, and they can even read her silent thoughts just inside the tent. Robert Alter’s rendering is vivid: “Sarah no longer had her woman’s flow. And Sarah laughed inwardly, saying ‘After being shriveled, shall I have pleasure?’” The laugh, Yitzhak, is cynical, and ironic since we know the baby is coming, and that his very name Isaac, Yitzhak, means laughter. The sermon just has to play on this: How we might snicker at the possibility of new life, and then how when it comes we laugh — for the joy, or even at ourselves for our prior snickering.”[4]



Then todays gospel caught me pondering, wondering…Jesus tells his 12 ““Go nowhere among the Gentiles, and enter no town of the Samaritans, 6 but go rather to the lost sheep of the house of Israel. 7 As you go, proclaim the good news, ‘The kingdom of heaven has come near.’[c] 8 Cure the sick, raise the dead, cleanse the lepers,[d] cast out demons. You received without payment; give without payment.”



Wow that’s serious…what could I possibly find funny here?

Well I wondered out loud why did Jesus only send them to the places they knew?  Was this a test drive?  Maybe because the 12 always seem to blunder things Jesus just didn’t want to give them too much yet.  You know the old gotta crawl before you walk. 

Maybe it was just in these crazy days of the coviid, in these painful days of the Black Lives Matter movement gaining momentum only because people died!…I needed humor. I needed to laugh if even for that moment.

Reverend James C. Howell looks at the scripture today and wonders if doesn’t speak to us in this world today… he says;
“Jesus, unhappily for me, directs them not to go to Gentiles but only to the Jews. I wish he’d urged the opposite, given anti-Semitism and our often-strained relationships with Judaism. Hagner reminds us that this limitation is “temporary,” as Matthew’s Gospel later on sends Jesus’ people to the whole world. Maybe, if you're white, we translate this into our world as We begin with white people. So much to work on in here before we can connect and change out there.”[5]

I have to laugh especially amidst the pain.  I am but one simple human doing my best tripping and plodding through life as many of us are. I believe that God can work through me, I pray God uses me and if God is, then I have to laugh because it sure isn’t elegant!

Perhaps I even may appear foolish…Perhaps those disciples first attempt at ministry looked clumsy and foolish…then I am in Good company…Hopefully I am in God company.

Paul was the first to address being a fool for God and then iconicly Francis of Assisi perfected it…

“Francis’s commitment to this way of being in the world, what he would call the vita evangelica (“Gospel life”) appeared foolish to his peers in Assisi. He was at first mocked for his new lifestyle and commitments. Francis was a certain type of fool, a fool whose life and actions revealed Gospel wisdom. I have often heard some of my Franciscan brothers say, “If Francis had applied to religious life today, he’d never make it beyond the psychological exam!” How true that is! (You should see that exam.) Even retrospectively, Francis is dismissed as a madman.

The risk of appearing foolish never stopped him from embracing the Gospel as best he could, protesting the injustices of certain social systems, and letting nothing get in the way of his relationship with others. The virtue between the two foolish vices of avoidance and exploitation is the embrace of evangelical foolishness to become one of God’s fools. But as Paul makes clear to the Corinthians, being a Christian means those very things: appearing mad, foolish, and out-of-step with the rest of society at times. This is because a Christian’s priorities aren’t measured by popular culture, but according to the reign of God (Basileia tou Theou) that Jesus preached and modeled. It is the counterintuitive and gratuitous foolishness of God’s love revealed in the healing of the broken and brokenhearted, forgiving the unforgiveable, and loving the unlovable.”[6]

We are called to do the crazy, dangerous things as Christians…we are called to stand against empire, often to stand against our own family members in light of the gospel truth.  We will look foolish, many of us will be clumsy…and perhaps, that will make some point and laugh with cynicism but know that how we live, and proclaim the gospel of an all loving God makes many people laugh with Joy.

So yes I laughed when I first imagined clumsy fishermen trying to heal and preach, and I laugh at myself as well!

I pray Joy in these strange days.  I pray we continue to find moments to laugh at ourselves and with each other as we continue to be the church of fools, doing foolish things, standing against Empire, radically welcoming the stranger and the marginalized, standing in unity with the world as its people continue to seek a better way, God’s way to be one people equal and just. Amen.






A call to prayer
The early disciples devoted themselves to prayer,
The teachings of the apostles, and sharing the bread of life.
They were a people of prayer,
Who shared their joys and concerns?
Their passions and sorrows,
With one another and with the Lord.
For burdens shared and burdens lessened,
And joys shared and joys enriched,
Come, let us follow their example and lift our prayers to God



Please write your joys and concerns in the comment section and I will lift them up after this hymn



Here I Am, Lord #47


Let us pray the prayer Jesus taught us

Our Creator, who art in heaven, Hallowed be thy name. Thy kin-dom come, Thy will be done on earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil: For Thine is the kin-dom, and the power, and the glory, forever. Amen


Invitation to the Offering

In thanksgiving for all we have for the fruitful abundance of God’s creation. For the unexpected miracles and joys God grants us, let us return a portion of what we receive.



if you would care to, you can mail in your offerings or go to the top of the webpage and click the donate now button



Offering Prayer


For all you have given, for all we have received,
we give you thanks.
We bring before you our gifts of substance
and the gift of our lives.
Touch these gifts, O God, with your manifold Blessings.

Touch our very lives,

That we may become instruments of your hope.

May our gifts and our lives,

Bring your healing, love, and compassion to a world in need.



The office is open for regular hours
We are accepting donations for the kidz cupboard and the food pantry



I am available for one on one virtual visits or phone calls if you need any prayer we will be together again one day, but until then remember you are the hands and the feet of our lord in this world and in this world of no physical contact we can still smile, wave, chat, check in

I will call upon the Lord #529




Benediction (Genesis 1, Psalm 8)
Go now in peace, but be prepared to laugh with Sarah.
Go now in hope, and be ready for unexpected miracles.
Go now in Love, for the one who loves us goes with us.









[1] Brueggemann, W., & Cousar, C. B. (1998). Texts for preaching: A lectionary commentary, based on the NRSV. Louisville, KY: Westminster John Knox Press.

[2] https://www.frogpose.org/blog/laughter-is-good-medicine
[3] https://www.ministrymatters.com/preach/entry/10371/weekly-preaching-june-14-2020
[4] Ditto
[5] Ditto
[6] https://blog.franciscanmedia.org/franciscan-spirit/becoming-a-fool-for-christ

Sunday, June 7, 2020

Trinity Sunday CCLI 1909678



Let’s start with three deep breaths and relax….

Opening Reflection
Merciful and Just God, we gather here this morning, each of us with many concerns on our hearts. Our hearts are concerned with systems of injustice which strip people of their dignity and their very lives. Help us to be those who would seek peace with justice, who would fight for those who are oppressed, offer voices for the voiceless and dignity for all humankind. Be with us this day and guide our steps toward a more just world in your name. AMEN.

Prayer of Confession
We confess this day, O merciful God, that we have not always acted in just ways nor sought justice for our friends and neighbors. We have found it easy to turn our backs on problems rather than seeking to be a solution to them. We have heard of the many ways in which you have demonstrated peace with justice through the ministries of your Son, yet we have given only sporadic attention to them. Forgive us, Lord. Heal our selfishness and brokenness. Cause us to be witnesses to your great love as shown to us in Jesus Christ. AMEN.

Words of Assurance
This is the good news: Christ died for us that we might have life. We are called to give our lives to ministries of justice. God is with us in this and all righteous endeavors. Thanks be to God. AMEN.


let us begin today’s worship


Call to Worship

L: God is with us, right here and now.
P: We open our lives to our creator.
L: God cares for us and gives us glory.
P: We open our hearts to our creator.
L: God appoints us keepers of the earth.
P: We dedicate ourselves to our creator.





Holy, Holy, Holy # 277





(All candles lit.)

Today’s Gospel reading is Mathew 28:16-20

The Commissioning of the Disciples
16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 When they saw him, they worshiped him; but some doubted. 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.”[a]

The word of God for the people of God!

Sermon                      

Today is Trinity Sunday Jesus has summoned his disciples to a mountain top and tells them who he is exactly “All Authority on heaven and earth is given to me.” He then commands them to teach what he has taught (the sermon on the mount)
and to baptize in the name of the creator, the son and the holy spirit. The holy trinity!

The trinity is a community working together to reach us, bless us, that we may carry out the work of Jesus’ love here on earth.

It is so hard to speak of these things today when it seems the lack of love, compassion and understanding has ruled the week, in many ways has ruled and shaped this nation and the world.

“A dialogue is happening in the courts of the heavens

“How do you plead?” God asked.

Humankind stood by quivering.

“Not guilty, Your Honor”, they cried in their fear.

“Not guilty? An interesting plea! Why do you so plead?”

“Well, you see, Your Honor, it’s not our fault. It’s the fault of everyone who went before us. It’s the fault of the rich for not sharing. It’s the fault of the poor for not speaking up. We didn’t create this mess, we inherited it.”

“So you would like all creation, from the very beginning of time, to stand trial?”

“They should. They left us with this mess.”

“Counsel, how do you view this situation?”

“If Your Honor could be patient with us, it is impossible to put all creation on the witness stand. We’ve tried hard, but we could only find these people to represent humankind. What was the task you wanted them to do, Your Honor?”

“To be good stewards of the earth, its people, its resources……to protect the lands and its people, to find ways to get along together, to raise children who would also respect creation.”

“That’s a pretty tall order, Your Honor.”

“You think so? It may be now, but it still can be accomplished.”

“How can this be rectified?”

“What can you do?”

“Me? I’m just a simple counselor, sent to plead this case. I don’t know what to do.”

“So, that’s going to be the excuse? I can’t do it because I’m simple?”

“No, I didn’t mean that. I meant that I’m only one person, that’s all.”

“OK, that’s where we will start. Counselor, I want you to “counsel” your people about taking good care of this earth and its people. I want to see a plan in this courtroom within the next month detailing how you will begin this project. I believe that you all can turn things around. Now do it! Court, dismissed.”[1]

Now this is a cute little drama and yet it is played out every day, someone else should do it.  I am not called to such word. It is their fault…NIMBY (not in my backyard)… I am guilty of it…

I watched tv, listened to the news, felt pain, as I watch communities, communities I have lived in, be messed up.  What can I do from here?  Should I say anything at all after all I am white, middle class, privileged… the list can go on, and on…I am done with that list

The poor people’s campaign reminds me and calls me to action

“We have no option but to organize, we have no option but to mobilize, we have no option but to register and educate people for a movement that votes. We cannot back down. Our very lives depend on it. The very soul of this nation depends on us. The current crises reveal that a moral fusion movement is necessary to transform the nation.”[2]

We must be part of the movement, if we are not part of the movement, we are stagnant and part of the problem. I am sorry if this is too political for some but I am in pain and I am angry, mostly at myself, for being complacent.

I have allowed myself to mention a name in the opening reflection of service or to pray for an incident that has occurred and then I allowed service to go on as if nothing was happening.

Recently a pastor was called to task for comparing George Floyd with Samson much of the criticism pointed out that;

“ ‘black lives shouldn’t have to be lost for white Americans to turn away from racism.’

Similar sentiments from white evangelicals prompted Andre E. Johnson, associate professor of communication studies at the University of Memphis and senior pastor at Gifts of Life Ministries, to tweet: ‘Why does it seem like it takes Black death to redeem us?” …he expanded on his lament about the need for black bodies to provide American redemption. ‘Whenever we talk about how God is going to use something evil for good, why does it have to take black bodies being strangled out, to be strangled and killed, on camera?’

Regarding the necessary presence of the camera, Johnson also minced no words. ‘We don’t get this response if there’s no video. And I’m not only talking about white evangelicals, but I’m talking to white liberals too. You would not be feeling what you are feeling right now without video, and I want you to own that.’ He added, ‘I’m lamenting the fact that Breonna Taylor’s name is not mentioned as much as George Floyd’s, but one of the reasons why is that we don’t have video.’ (Breonna Taylor was shot and killed in her own bed)

‘It’s easy to imagine that Breonna Taylor and her boyfriend must have done something wrong,’ Johnson continued, ‘the police wouldn’t just break into a house. But of course they would! They do it all the time.’ The fundamental problem, in his view, is that ‘Black truth still does not matter. If black truth mattered, we could really begin to put a dent in this issue.’ And one of the reasons that black truth doesn’t matter, Johnson stresses, is that white conservative Christians’ theology is fear-based and ‘and rooted in the hatred of black people, and all people of color and all people who are not white men, as well as the belief that they are superior, that they are God’s chosen.”[3]

Do you hear his pain, I do! But do you hear his lament…Black truth matters! It should not take a video for America to get upset when a person tells you that the police broke into the wrong house and shot without provocation, it should be on the front page of every newspaper. For one and two there needs to be accountability. When a person kills somebody they should not be on administrative leave and still receiving a paycheck, that would not happen in any other situation. We must hold our nation, our government, our citizens, and ourselves all accountable.

There is this underlying belief that because this country once elected a Black president that we are no longer a racist nation.

Peter Larman write in religion dispatches;

“I will do almost anything to shake white complacency and challenge white naiveté when it comes to the persistence of institutional racism and the illusion that the worst of it is safely behind us now. The “post racial America” illusion—an illusion that Obama himself promoted—is an illusion that kills. In order for Black people to live and thrive, the illusion itself must be killed with all deliberate speed.

It won’t be easy. After all, this is the same country that dismissed and ignored the Kerner Commission’s report (which concluded that inner-city violence was driven by poverty and institutional racism… in 1968) even before the ink was dry.

With an openly racist president and packs of racist pundits already baying for law and order—and with progressive mayors like New York’s De Blasio along with liberal governors feeling rising pressure to lean into the demand for crackdowns—it’s already apparent that the grief and rage of the Black community won’t even be allowed to remain the central focus for much longer. Instead there will be endless stories about the role being played by Antifa anarchists, about the self-destructive behavior of people burning down their own neighborhoods and defying social distancing rules, and (of course) about how blue lives matter, too. 

Once these narratives take center stage there will be no discussion of the white riots that helped to create the American apartheid in the first place. There will be no excavation of the roots of American policing in slave patrols. There will be no examination of what can properly be characterized as the decades-long white looting of Black communities in the form of blockbusting, predatory lending, redlining, poverty wages, etc. Nobody will be talking about the white destruction of property on a planetary scale by means of extractive industry and the near-fatal wounding of our Mother Earth.

Worst of all, we will hear far too many liberals—religious liberals most certainly among them—mouthing the myth that all the rancor and disorder will magically disappear with the departure of the Provocateur-in-Chief from the Oval Office.

Princeton’s Eddie S. Glaude, Jr. nailed this illusory way of thinking in a comment given to the Washington Post:

‘We blame it on Trump when in fact this is the culmination of 40 years of a particular ideology that has produced unimaginable wealth inequity and deepening racial divides and despair…The only thing Trump has done is broken the implicit rule of manners around how one pursues these policy initiatives. He doesn’t have a dog whistle, he has a fog horn.’

Does this gloomy assessment mean that I make no room for hope? Not at all, but I do make a fundamental distinction between hope and wishful thinking. Not to get all theological, but real hope is never less than fully realistic about the lethal capacities of the principalities and powers that are arrayed against God’s justice. Real hope is anchored in the belief that justice will prevail but not without mortal struggle and not without the overthrow of oppressive structures. To be authentically hopeful is to be fully enlisted in this mortal struggle. To be hopeful is to be resolutely faithful. Nothing less will suffice.”[4]

We Are being called to be what we are called, the faithful!  We are being called to be faith full to Jesus commandments; Love God and Love your Neighbor. In this climate, a climate that does not go away just because it is not on the news or there is no video, we must do what we can to be more than, well… complacent.

Jesus said to love one another as you would want to be loved yourself.  We/I, expect to be loved into full and honest equality. Heck my community is still fighting for it.  If I expect to be loved in full and honest equality then I must thrive, not strive but thrive, for honest equality.

Hear the difference!

strive is to try to achieve a result; to make strenuous effort; to try earnestly and persistently while thrive is to grow or increase stature; to grow vigorously or luxuriantly, to flourish!

We must live and work to see that Honest and full equality continues to grow and flourish in this country.  I am beyond trying.  To try is to attempt, attempting something makes room for failure. Too often when an attempt fails, people stop trying and will walk away.

Our brothers and sisters of color do not have a choice, they cannot walk away from their need for full and honest equality and so I dare not strive for it, but to thrive for it.

I thrive to see the end of poverty.
I thrive to see the end of racism.
I thrive to see us all living equally loved, equally blessed, and equal in community.

You see on This Trinity Sunday we lift up the greatest example of a thriving loving community, the three that bless us as one.  We are invited to join in their sacred dance, but we must work to invite all in to this community equally with love. That means if the only thing I can do is know where I stand, do what I can to lend a hand, and speak up, then this is what I do!

Love of neighbor, love of children and love of the earth. Amen








A call to prayer
The early disciples devoted themselves to prayer,
The teachings of the apostles, and sharing the bread of life.
They were a people of prayer,
Who shared their joys and concerns?
Their passions and sorrows,
With one another and with the Lord.
For burdens shared and burdens lessened,
And joys shared and joys enriched,
Come, let us follow their example and lift our prayers to God



Please write your joys and concerns in the comment section and I will lift them up after this hymn



Oh Day of God Draw Near #611




Let us pray the prayer Jesus taught us

Our Creator, who art in heaven, Hallowed be thy name. Thy kin-dom come, Thy will be done on earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil: For Thine is the kin-dom, and the power, and the glory, forever. Amen


Invitation to the Offering

Pentecost people!
We have received gifts too numerous to count.
Now we have a chance to give in thanks and joy.
Your offering will enable this church
to be a Pentecost presence in this community
and the world—
to reach out in passionate commitment
and bring the wind and fire of the Spirit
to a people and a world that so desperately need it.



if you would care to, you can mail in your offerings or go to the top of the webpage and click the donate now button



Offering Prayer


For all you have given, for all we have received,
we give you thanks.
We bring before you our gifts of substance
and the gift of our lives.
We bring our passion and joy and surprise,
our visions and dreams.
May they refresh and enliven our church and community,
as the wind of your Spirit did long ago.



The office is open for regular hours
We are accepting donations for the kidz cupboard and the food pantry



I am available for one on one virtual visits or phone calls if you need any prayer we will be together again one day, but until then remember you are the hands and the feet of our lord in this world and in this world of no physical contact we can still smile, wave, chat , check in

Community of Christ #314



Benediction (Genesis 1, Psalm 8)
May God’s creative Spirit be with us in our hearts
and minds as we move from this sacred time to our daily routines.
May God’s creative Spirit help us to seek with new vigor
the splendor of your people all around us
and inspire us to thrive for Equality and fulfill the prayer, the prayer for the church as well for the people, That they all may be one.




Monday Bible Study on Zoom

Rev. Dr. Joseph Shore-Goss is inviting you to a scheduled Zoom meeting.

Topic: Bible Study
Time: Jun 1, 2020 12:00 PM Eastern Time (US and Canada)
        Every week on Mon, until Sep 28, 2020, 18 occurrence(s)
       
12:00 PM
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[1] https://www.ministrymatters.com/worship/entry/8213/worship-connection-june-7-2020

[2] https://www.poorpeoplescampaign.org/arts-culture/everybodys-got-a-right-to-live-cultural-day-of-action/?link_id=2&can_id=676a2ecfb6521311c327b72f52847b05&source=email-our-goal-is-to-build-permanently-organized-communities&email_referrer=email_818317&email_subject=an-uprising-is-a-collective-gasp-for-life

[3] https://religiondispatches.org/white-evangelical-leaders-still-too-preoccupied-with-order-to-listen-to-black-truth/?utm_source=rss&utm_medium=rss&utm_campaign=white-evangelical-leaders-still-too-preoccupied-with-order-to-listen-to-black-truth